Posted on 09/20/2018 01:00 AM (CNA Daily News - US)
Denver, Colo., Sep 19, 2018 / 05:00 pm (CNA).-
I have spent most of this summer angry with Christ’s Church.
When the first credible allegation against Archbishop Theodore McCarrick-my own former bishop- was announced, he was the focus of my anger. I marveled that a man of God could act with such cruelty toward children, seminarians, and priests.
As the weeks passed, my anger spread beyond McCarrick. First it spread to the bishops who were negligent or selfish enough to allow him to continue in ministry, and then to the institution itself- to a Church structure that seems often to reward mediocrity and punish holiness, a system that allows the sacraments of God to be tied up with hubris and the callow self-interest of twisted men.
If I’m being honest, I have also spent most of this summer deeply wounded. Disappointed that men I know-bishops I love, and admire, and respect- failed to intervene in ways that might have prevented harm to children, to priests, to souls, and to the Church. I’m hurt by indecision, incompetence, and indecency, and I’m angry at those who have hurt me.
The apologies from bishops have sounded self-serving, bureaucratic, and mechanical. Their pledges to change ring hollow. The pope-the Vicar of Christ-has not yet given me a satisfying explanation, or a word of helpful consolation.
I’m angry about those things.
I’ve knelt down before Christ with that anger, that pain, with exasperation and a deep sense of disappointment. I’ve asked him to take it from me. He has not yet done so.
Summer is fading now, but my anger is not. These are not wounds which time will easily heal. But it has become apparent to me that I can’t continue to live this way.
Anger can be righteous, holy even, and the source of purifying fire and sanctifying justice. But anger can also be self-righteous- prideful and self-indulgent. Anger can fester and furrow into bitterness, seducing us into believing that we, not God, are fit to judge the souls of other men.
That kind of anger is destructive, not righteous. It leads to our damnation. And it can only be defeated by forgiveness.
In 1997, Pope St. John Paul II explained that neither souls nor communities can find peace “unless an attitude of sincere forgiveness takes root in human hearts. When such forgiveness is lacking, wounds continue to fester, fueling in the younger generation endless resentment, producing a desire for revenge and causing fresh destruction.”
“Offering and accepting forgiveness is the essential condition for making the journey towards authentic and lasting peace.”
God will call each one us to forgive his Church. To forgive the men who have wounded Christ’s body. To forgive those bishops who have been negligent, selfish, or evil. We won’t all forgive at the same time- it is far easier for me to talk about forgiveness than it is for the victims of abuse, or their families. But I have allowed my own righteous anger to become something else.
For me, it’s time to forgive.
Forgiveness does not mean forgetting. It doesn’t even mean letting go of righteous anger. I am angry at sin, and at sinners, and among them are the bishops of our Church. I expect our bishops to act rightly, but I don’t yet trust that they will. We need accountability, and I intend to insist on it, in every way that I can. Justice demands that.
We also need a spiritual renewal in our Church, and among our leaders. We need bishops who want to be saints. We need bishops who take governance seriously, who take doctrine seriously, who take sacred worship seriously.
Forgiveness is not a capitulation to how things are, to the detriment of how they ought to be.
In one sense, forgiveness changes very little. But what forgiveness might change is me. Forgiveness means that I’ll try to help build up the Body of Christ. That I’ll try to assist the bishops in fulfilling the call God gave them. Forgiveness will mean that I’ll try to pray for our bishops, and that I’ll try very hard to mean it.
None of that will be easy. But anger, resentment, and bitterness have become a poison to me. They’re not easy to live with either. And they have eternal consequences. To have eternal intimacy with God, I need the Church. I’m called to communion with her. And that’s what matters in the end. I’m still angry. But I’ll learn to forgive the Church, or I’ll be damned.
Posted on 09/20/2018 00:56 AM (CNA Daily News - US)
St. Paul, Minn., Sep 19, 2018 / 04:56 pm (CNA/EWTN News).- In a column in The Catholic Spirit last week, Auxiliary Bishop Andrew Cozzens of Saint Paul and Minneapolis reflected on the light being shone on sins committed by members of the Church, and God's ability to bring good out of evil.
“As the psalms teach us, we should not be afraid to acknowledge our deep feelings to God in prayer,” Bishop Cozzens wrote Sept. 13. “Acknowledging our feelings is the first step to bringing them into the light of God, so we can begin to see with his eyes. As we keep praying, we will begin to see how God is bringing good. We will receive from God his way of seeing.”
The bishop prefaced his column with St. Paul's exhortation to a virtuous life from his epistle to the Ephesians, and he then said that “All of us have felt the pain of the “works of darkness” which have once again come to light in our Church.”
The Saint Paul-Minneapolis archdiocese's bankruptcy is coming to an end, he wrote, as the Pennsylvania grand jury report was released and “we were horrified by … the widespread corruption that seems to surround the life of former Cardinal Theodore McCarrick.”
“Now the accusations of cover-up have enveloped the Holy Father himself. I know many of you, like me, have felt shaken and overwhelmed.”
While anger, hurt, and discouragement “are justified and need to be acknowledged, we also need to remember how God works,” Bishop Cozzens wrote.
“God always brings good out of evil. The truth is that the clouds always seem darkest when the light shines on them, and the only way the healing of this cancer of sexual immorality in our Church can ever come is through the light shining on it.”
The shame of sexual abuse can now be carried by everyone in the Church, he said. “I willingly stand in the darkness of this shame because I want the healing of victims and the purification of the Church. I believe that this shame coming into the light is a great good, because I want the Church to face her own darkness so that she can heal.”
Bishop Cozzens wrote of the need for practical reform in the Church, including accountability structures for bishops, and reiterating his belief “that there needs to be independent lay-led means developed to investigate these issues and review them.”
“But we also need holiness, which always comes through repentance and spiritual purification. Only when we repent for our sins, and do the penance necessary to heal the wounds, can new life come.”
The wisdom of the cross is instructive in this time, he said, writing: “The cross was a great evil. When the Son of God came to earth to reveal the love of the Eternal Father, we human beings hung him up on a tree to die. Yet he turned this great act of evil into the greatest gift for us. Through the suffering love of Christ, through his self-gift, the cross became a source of love and redemption for us. The cross teaches us that God’s greatest power is the ability to bring good out of evil. If we learn to receive God’s love in our darkness, even darkness can become a source of life.”
“All things,” even “our own sins,” even “the sins of bishops” “work for good for those who love God,” he wrote, quoting St. Paul.
“This is the profound truth Jesus teaches us through his death and resurrection: There is nothing so evil that it cannot be taken up by God and turned into a potential good,” Bishop Cozzens wrote.
“All evil brought into the light of the merciful love of God can become a good. This is the truth of healing, healing for victims/survivors, healing for our Church. The healing begins to happen when we are not afraid to bring the shadows into the light and try to see with God’s merciful eyes.”
Bishop Cozzens noted the good of the 90 men whom he is serving as interim rector of St. Paul Seminary. They are pursuing priesthood “in the face of this shadow over the Church because they desire to live holiness and give an authentic witness to the truth of Christ’s love. They inspire me to do the same. I see this same inspiration in the holy lives of many of our lay people.”
“If there are more shadows to be exposed, may they be exposed,” the bishop concluded. “I would rather live in a Church that is humbled and purified than one that is happy and numb.”
Posted on 09/19/2018 22:30 PM (CNA Daily News - US)
Washington D.C., Sep 19, 2018 / 02:30 pm (CNA).- The U.S. bishops’ conference has announced new accountability measures in response to recent clerical sex-abuse scandals. The reforms include the establishment of an independent reporting mechanism to receive complaints against bishops, and the development of a Code of Conduct for bishops.
A statement released Sept. 19 by the USCCB’s Administrative Committee said that the new steps being taken to combat abuse are “only the beginning,” and that consultations were underway with laity, clergy, and religious on how better to “repair the scandal and restore justice.”
The Administrative Committee’s statement announced four key policies.
The first is the creation of a confidential, third-party reporting mechanism to handle “complaints of sexual abuse of minors by a bishop and sexual harassment of or sexual misconduct with adults by a bishop.” This system, the statement said, will direct those complaints to the appropriate civil and ecclesiastical authorities.
The statement also said that the USCCB’s Committee on Canonical Affairs and Church Governance had been instructed to develop proposals for policies to address restrictions on bishops who have either resigned or been removed following “allegations of sexual abuse of minors or sexual harassment of or misconduct with adults, including seminarians and priests.”
The Administrative Committee also announced it has begun a process for developing a Code of Conduct for bishops regarding the “sexual abuse of a minor; sexual harassment of or sexual misconduct with an adult; or negligence in the exercise of his office related to such cases.”
Finally, the statement said, the committee supported a full investigation into the case of Archbishop Theodore McCarrick, including the allegations made against him concerning the sexual assault of minors, adults, seminarians, and priests, and the Church’s response to those allegations.
“Such an investigation should rely upon lay experts in relevant fields, such as law enforcement and social services,” the statement said.
Recognizing the widespread criticism of Church authorities in the wake of recent scandals, the committee said they “welcome and are grateful for the assistance of the whole people of God in holding us accountable.”
“This is a time of deep examination of conscience for each bishop. We cannot content ourselves that our response to sexual assault within the Church has been sufficient.”
The bishops also urged any victims of abuse to come forward, either to Church authorities or to civil law enforcement.
“To anyone who has been abused, never hesitate to also contact local law enforcement. If you don’t feel comfortable for any reason with the Church providing help, your diocese can connect you with appropriate community services. With compassion and without judgement, the bishops of the United States pledge to heal and protect with every bit of the strength God provides us.”
According to the statement, the committee met to discuss the proposals last week. The announcement also follows a Sept. 13 meeting between Pope Francis and senior U.S. bishops, led by Cardinal Daniel DiNardo, president of the bishops’ conference.
“Some bishops, by their actions or their failures to act, have caused great harm to both individuals and the Church as a whole. They have used their authority and power to manipulate and sexually abuse others. They have allowed the fear of scandal to replace genuine concern and care for those who have been victimized by abusers. For this, we again ask forgiveness from both the Lord and those who have been harmed. Turning to the Lord for strength, we must and will do better,” the statement said.
Posted on 09/19/2018 22:07 PM (CNA Daily News - US)
Mound House, Nevada, Sep 19, 2018 / 02:07 pm (CNA).- Lyon County is one of the 10 counties in Nevada that allow for legal prostitution. But this November, Lyon County voters will have an opportunity to end the practice.
The initiative is a project of the End Trafficking and Prostitution Political Action Committee. Brenda Simpson, who works with the committee, told the BBC that prostitution is a type of slavery.
A recent petition has gained enough signatures from Lyon County residents to introduce a ballot initiative to close the four brothers in the rural county. If the initiative is successful, the political action committee hopes to imitate it in other counties as well. Similar efforts are already underway in Nye County.
Brothels have been legal in some of Nevada’s counties since 1971. Advocates argue that legalized prostitution ensures safety measures are followed and benefits both owners and women. Opponents, however, argue that prostitution preys on vulnerable women who are usually not making a truly free choice.
Melissa Holland, executive director of the nonprofit Awaken, which fights to end sex trafficking, cited a two-year research study which found that legalized prostitution improves the lives of brothel owners rather than the women who work in them.
The 2007 study found violations against women – including sexual violence and drug abuse – in the legal brothels of Nevada, she told the BBC.
Holland also said many women in both legal and illegal prostitution were exploited when they were young, and were raised to look at themselves as objects.
“They turn 18, and they’ve grown up in a state that says, ‘Hey, this is a viable option for you, so let’s legally continue the exploitation,’” she said, according to the Washington Post.
“That’s not choice. These women were not raised to actually look at themselves and choose this. They have been told this is what you’re good for, and Nevada has said let’s make that a viable option.”
Editor's note: This story previously stated that 16 Nevada counties permit prostitution. 10 counties permit prostitution. The story has been corrected.
Posted on 09/19/2018 21:10 PM (CNA Daily News - Vatican)
Washington D.C., Sep 19, 2018 / 01:10 pm (CNA).- The moral credibility of the U.S. Catholic hierarchy is under serious scrutiny, both by the faithful and the wider world.
Something must be done - this is the consensus of cardinals, bishops, priests, and laity as the Church continues to grapple with the fallout of the sexual abuse crisis. What, exactly, will be done remains to be seen.
Calls for transparency and accountability in the wake of the sexual abuse scandals strike many of the faithful as reasonable and obvious - yet neither of those words seems easily translatable into the curial language and culture of Romanitas.
Amid an impetus for urgent reform, the Church faces the challenge of taking action that is effective, rather than merely dramatic.
What has been proposed? And what effect might it have?
In recent months, many bishops and lay leaders have called for new canonical structures and procedures in response to the various crises erupting in the Church.
Some have suggested creating another “new” process for accusing and trying bishops in a canon law court, others have floated the idea of a network of regional or national tribunals tasked with handling the existing backlog of clerical sex-abuse cases.
Much of what has been proposed so far, however, has already been tried.
Apart from the USCCB’s own Essential Norms, adopted in the wake of the 2002 sexual abuse crisis, Pope Francis has made a number of significant canonical reforms over the last five years. Most significantly, 2016’s Come una madre amorivole created an entirely new legal mechanism for charging and trying a bishop accused of mishandling allegations of abuse, or of abusing his office in some other way.
Yet despite the publicity surrounding the announcement of those structures, they have yet to be put into action, and are unlikely even to be tried.
When asked recently about particular cases involving bishops, Pope Francis said he had decided that his own reforms were not “practical” or “convenient” and that he was instead trying to preserve their “spirit” in the way he handled individual cases.
Many canonists, including those working in the Curia, have expressed frustration at the possibility that more reforms will be promulgated on paper, while few of them take hold at the practical level.
In the meantime, they say, cases are being handled in an increasingly ad hoc manner. In the case of McCarrick, for example, it has been hard for canonists to parse exactly what procedure is being followed.
Following the announcement by the Archdiocese of New York that it had received an allegation against McCarrick and deemed it credible, the then-cardinal was removed from public ministry.
In July, the Holy Father accepted his resignation from the College of Cardinals – itself an historic event – and at the same time ordered McCarrick to live a life of prayer and penance pending the outcome of a “canonical process.” Canon lawyers have noted that this seemed to be, for good or ill, the imposition of a legal penalty before the legal process had concluded - or perhaps even begun.
There has been no announcement about what kind of “process” will be followed in resolving McCarrick’s case. Nor has the Holy See clarified what charges, exactly, he will face. It seems unclear how a new legal structure could bring clarity to that situation, rather than more confusion.
Another proposal made in recent months has been the establishment of regional commissions and tribunals for handling abuse cases, something which has been suggested before.
Baroness Sheila Hollins, a member of the Pontifical Commission for the Protection of Minors, has been among the most recent voices to suggest that this might serve to clear the languishing backlog of abuse cases clogging the courts at the Congregation for the Doctrine of the Faith.
The problem she identifies is a serious one.
Following his election in 2013, one of Pope Francis’ first curial reforms was to decree a Vatican-wide hiring freeze, which is still in effect. Since then, the pope has ordered the dismissal of three American priests working on abuse cases in the CDF, with a fourth leaving for personal reasons earlier this year.
Those working within and alongside of the CDF all report that there is simply not enough manpower to process the workload, something that Msgr. Robert Geisinger, the CDF’s in house prosecutor, has lamented more than once.
As a result, more than one U.S. bishop has resorted to flying to Rome to personally petition that cases waiting for adjudication be moved to the top of the pile.
But the proposed regional tribunals would not solve the problem of a backlog, at least not in the short term. New courts would take years to come online, and even longer to prove effective. In the meantime, the structural and procedural upheaval needed to create them could cause chaos in a system that is already badly stretched.
Marie Collins, a former member of the Pontifical Commission for the Protection of Minors and herself a survivor of abuse, has been a critic of this proposal for a more straightforward reason. She has observed that the call for regional tribunals does not address the fact that the underlying problem is a lack of resources.
During her time on the PCPM, Collins spoke openly of her frustration at the pace of change. She specifically singled out the Congregation for the Doctrine of the Faith, which handles abuse cases, for criticism. Since then, she has become an outspoken skeptic of further canonical reform, and pointed to the fact that few resources are actually devoted to making the current system work.
“The argument for going to local tribunals...is because the CDF is under resourced and understaffed, and so [is] unable to cope with all the abuse cases coming in from around the world: the question should be why is the CDF under resourced and understaffed?”
One curial official who has worked with the CDF told CNA that some staffers also have the impression that there is little practical commitment to the kind of real reform that would involve the addition of more qualified personnel to handle abuse cases.
“If ‘where your treasure is there will your heart be too,’ then by that measure Rome’s heart isn’t in this,” the official told CNA.
Back in the United States, several ideas for reform have been floated.
One is a third-party reporting mechanism for accusations against bishops, through which people would present allegations directly to the apostolic nuncio in Washington.
But any new third-party reporting system instituted by the U.S. bishops cannot guarantee Roman action, nor does recent evidence indicate that such action could be counted upon.
In the case of Archbishop McCarrick, it has emerged that in 2000 Fr. Boniface Ramsey presented a written account of accusations of McCarrick sharing a bed with seminarians to the nuncio. A 2006 letter from the Vatican Secretariat of State confirms that some of Ramsey’s concerns made it to Rome, but no action was apparently taken until years later.
It has also been suggested that a new lay-led review board could review complaints made against bishops. This idea is not without precedent.
In 2002, the USCCB called for lay-led review boards in every diocese. The U.S. bishops also created a National Review Board comprised of lay experts, to advise the USCCB on dealing with the problem of sexual abuse. Those bodies have had considerable effect on the life and culture of the Church in the United States.
The idea of creating more lay-led boards now is, in some senses, an appealing option. But it is not clear whether new boards would actually address the current problems.
The National Review Board itself has seemed skeptical. In August, the board issued a statement denouncing “a loss of moral leadership and an abuse of power that led to a culture of silence” in the face of abuse.
Action is needed, the board said, but the “evil” which had come to light “will not be stemmed simply by the creation of new committees, policies, or procedures.”
Both U.S. proposals would also appear to effectively insulate American bishops from being required to act upon allegations made against their peers. The reticence of bishops to act in such circumstances is widely considered to have been a major contributing factor in the recent scandals, especially in the case of McCarrick.
But through systems that would largely exempt bishops from investigating or addressing claims of episcopal misconduct, U.S. Church authorities run the risk of seeming to distance themselves further from the kind of personal moral leadership called for by the National Review Board and others.
“What needs to happen is a genuine change in the Church’s culture, specifically among the bishops themselves,” the National Review Board’s August statement said.
Cultural change is more difficult than procedural reform. Absent the release of confidential files or sweeping changes in personnel, it will be hard to demonstrate in the short term. But it also seems to be the most pressing call made by ordinarily lay Catholics.
On Sept. 13, following a meeting between Pope Francis and the leaders of the U.S. bishops, Cardinal Daniel DiNardo released a statement as president of the USCCB. In it, he said that he and the other American bishops looked forward to “actively continuing our discernment together, identifying the most effective next steps.”
What these steps will be, and when the Church will take them, remain to be seen. But the bishops may find that by themselves, they are not enough to satisfy the skepticism shared by lay Catholics and a growing number of rank-and-file priests and religious.
The call has been for leadership. To satisfy it, bishops will likely need to show a commitment to change that is personal, not institutional.
Posted on 09/19/2018 18:53 PM (CNA Daily News - US)
Brooklyn, N.Y., Sep 19, 2018 / 10:53 am (CNA/EWTN News).- The Diocese of Brooklyn and an after-school program reached a $27.5 million settlement Tuesday with four men who were sexually abused as minors by a layman who volunteered at a parish in the New York City borough.
The men were abused between 2003 and 2009 by Angelo Serrano, 67, who taught catechism and helped to organized religious education at St. Lucy – St. Patrick's parish in Brooklyn. Serrano abused the boys, who were between the ages of 8 and 12, at the church, in his apartment, and at the after-school program. Serrano received a stipend from the church, and had a desk there.
“The diocese and another defendant have settled these lawsuits brought by the four claimants who were sexually abused by Angelo Serrano at his private apartment many years ago,” the Brooklyn diocese said in a Sept. 18 statement, the New York Times reported. “Mr. Serrano was a volunteer worker at a local parish; he was not clergy or an employee of the diocese or parish.”
A portion of the settlement is being paid by the Dorothy Bennett Mercy Center, an after-school program located next to the parish.
Serrano was arrested in 2009, and is now serving a 15-year sentence.
A suit against the diocese was set to go to trial next year, had the diocese not settled.
The victims' suit listed the then-pastors of St. Lucy – St. Patrick's, Fr. Stephen P. Lynch and Fr. Frank Shannon, as co-defendants.
According to the New York Times, a judge wrote that “The record is clear that Lynch and Shannon had knowledge that for years Serrano often had several boys, including plaintiff, sleep over at his apartment … In fact, both Lynch and Shannon testified that they visited Serrano on numerous occasions when young boys were present.”
Fr. Lynch testified, the Times reported, that he saw Serrano “kiss an 8- or 9-year-old boy on the mouth and inappropriately embrace the boy.”
A secretary at the parish, Beatrice Ponnelle, also testified about Serrano's behavior with minors.
Earlier this month, the New York attorney general issued subpoenas to the state's dioceses asking for documents related to sexual abuse allegations and the Church’s response to them.
Attorney General Barbara Underwood announced a civil investigation into Church entities and said the office’s criminal division is willing to partner with local district attorneys “to investigate and, if warranted, prosecute any individuals who have committed criminal offenses that fall within the applicable statutes of limitations.”
Posted on 09/19/2018 18:50 PM (CNA Daily News - Vatican)
Vatican City, Sep 19, 2018 / 10:50 am (CNA/EWTN News).- U2 front man Bono had a private audience with Pope Francis at the Vatican Wednesday afternoon, saying afterward the Holy Father was “incredibly gracious with his time, his concentration.”
Speaking to journalists following the just over 30-minute meeting Sept. 19, Bono said they “let the conversation go where it wanted to go,” discussing “big themes,” such as the future of commerce and how it might serve sustainable development goals.
Irishman Bono, born Paul David Hewson, also said that having just come from Ireland, they “inevitably” spoke about “the pope’s feelings about what has happened in the Church.”
He said he explained to Francis that to some it looks like “the abusers are being more protected than the victims,” and that he “could see the pain” in the pope’s face. “I felt he was sincere, and I think he’s an extraordinary man for extraordinary times,” Bono said.
Bono met Pope Francis alongside the president of the pontifical foundation Scholas Occurrentes, José María del Corral.
Scholas is an international organization founded by Pope Francis as an initiative to encourage social integration and the culture of encounter among youth through technology, arts and sports.
Bono is a co-founder of the ONE Campaign, an advocating organization that aims to combat poverty, which signed an agreement to partner with Scholas.
He said the exact way in which the two organizations will work together is yet to be decided, but he is looking forward to the partnership and really admires the work Scholas does.
This was Bono’s second papal meeting. He also had an audience with St. John Paul II in 1999.
Bono is the second U2 member to meet Pope Francis in recent years after the band’s lead guitarist, The Edge, greeted the pope during an audience as part of a Vatican conference on regenerative medicine in 2016.
Posted on 09/19/2018 13:17 PM (CNA Daily News - Vatican)
Vatican City, Sep 19, 2018 / 05:17 am (CNA/EWTN News).- There are many saints who demonstrate that even if one comes from a difficult childhood without good parents, hope can still be found in Christ and the mission received from him, Pope Francis said Wednesday.
The commandment to honor father and mother “can be constructive for many young people who come from stories of pain and for all those who have suffered in their youth,” he said Sept. 19.
“Many saints – and many Christians – after a painful childhood lived a bright life, because, thanks to Jesus Christ, they were reconciled with life,” he said, pointing to the example of Bl. Nunzio Sulprizio, who died at 19 from bone cancer after being orphaned at a very young age.
Bl. Sulprizio will be canonized in Rome Oct. 14 during the Synod of Bishops on young people.
The pope also encouraged Catholics to learn from the witness of St. Camillus de Lellis, who, he said, “from a disordered childhood built a life of love and service; to St. Josephine Bakhita, who grew up in horrible slavery; or to the Bl. Carlo Gnocchi, an orphan and poor man; and to the very St. John Paul II, marked by the loss of his mother at an early age.”
The wounds of one’s young life have the potential to be transformed, by grace, when it is discovered “that God has prepared us for a life of his children, where every act is a mission received from him,” Francis said.
The pope’s general audience catechesis on the theme of the Ten Commandments continued today with a reflection on the commandment “to honor thy father and mother.”
Looking back on one’s childhood, especially if it was difficult, “we discover that the real mystery is no longer ‘why?’ [something happened] but ‘for whom?’ For whom did this happen to me?” Francis asked. This is when people can begin to honor their parents “with the freedom of adult children and with merciful acceptance of their limits.”
As it says in Deuteronomy, he quoted, “honor your father and your mother, as the Lord your God has commanded you, so that your days may be prolonged, and you may be happy in the land which the Lord your God gives you.”
The commandment says that honoring one’s parents “leads to a long, happy life,” he noted. This acknowledges what the human sciences have said: “that the imprint of childhood marks the whole of life.”
He explained that whatever history one comes from, this commandment gives “the orientation that leads to Christ: in him, in fact, the true Father is revealed, who offers us ‘to be reborn from above’.”
The fourth commandment “does not talk about the goodness of parents, it does not require fathers and mothers to be perfect,” he said.
“It speaks of an act of the children, regardless of the merits of the parents, and says something extraordinary and liberating: even if not all parents are good and not all childhoods are sunny, all children can be happy, because the achievement of a full and happy life depends on the right gratitude to those who have placed us in the world.”
“Honoring father and mother therefore means to recognize their importance also through concrete actions, which express dedication, affection and care,” he said.
Adding comments off-the-cuff, he asked those present, if they are not currently close with their parents, if they would consider returning to a relationship with them. He also told children they should never insult their parents or the parents of others.
Posted on 09/19/2018 11:01 AM (CNA Daily News - US)
Raleigh, N.C., Sep 19, 2018 / 03:01 am (CNA/EWTN News).- While Hurricane Florence has decreased to a tropical depression, it is still churning up tornadoes and bringing record flooding throughout the affected areas.
Many volunteers and donations will be needed to help with clean-up and rebuilding efforts, so Catholic Charities in the Diocese of Raleigh, North Carolina has already set up a website where information about disaster relief assistance, volunteer efforts, and donation links can be found.
“A disaster can be one of the most traumatic things a family can experience,” Daniel Altenau, Director of Disaster Services for Catholic Charities in the Diocese of Raleigh, North Carolina, told CNA.
“During this vulnerable time, our staff compassionately work with families to help them recover and persevere through this troubling time.”
Hurricane Florence rolled through North and South Carolina and the surrounding areas over the weekend, dumping rain that brought one of the most deadly parts of the storm - historic flooding that is expected to last for days. As many as 32 deaths have been linked to the storm thus far, but officials have said the danger is far from over.
“Flood waters continue to rise in some of the impacted areas and may not crest until Monday or Tuesday,” Altenau said.
“It won’t be until after the flood waters recede that we are fully able to understand the damage of the storm. There are projections that some rivers may rise to higher levels than were experienced in Hurricane Matthew two years ago,” he added.
Catholic Charities staff are prepared to help families by providing groceries, diapers, food gift cards and clean-up supplies, as well as assistance with finding housing, Altenau said. Because Hurricane Florence swept through smaller towns which have fewer available apartments, finding housing after the storm could prove difficult for the displaced, of whom there are thousands.
As for volunteer opportunities, a primary need at the moment is for box truck drivers who can take supplies from a warehouse in Raleigh to impacted areas in eastern North Carolina, including Fayetteville and Wilmington.
Other volunteer opportunities can also be found at the Raleigh Catholic Charities website, as well as a link to provide donations for disaster relief.
“Monetary donations are helpful because disasters are constantly changing events and cash donations can be adapted to meet the varying needs of families impacted by Hurricane Florence,” Altenau said.
“Catholic Charities is working with local partner agencies to address the immediate needs of families across central and eastern North Carolina,” he added.
“Our staff are present in the community before an event, during an event, and long after the event to assist families.”
Posted on 09/19/2018 08:00 AM (CNA Daily News - Vatican)
Poznan, Poland, Sep 19, 2018 / 12:00 am (CNA).- According to Archbishop Charles Scicluna, the pope’s recent decision to call to Rome the presidents of bishops’ conferences from around the world is a sign that prevention of abuse and protection of minors must be a concern for the entire Church.
Archbishop Charles J. Scicluna of La Valletta, Malta served from 2002-2012 as Promoter of Justice in the Congregation for the Doctrine of the Faith. He helped establish the Church’s first responses to the 2002 sexual abuse crisis, and his work in the field is still a landmark.
Pope Francis twice sent Archbishop Scicluna to Chile to investigate allegations that Bishop Juan Barros Madrid had covered up crimes against minors.
Speaking from Poznan, Poland, where he took part in the annual gathering of the Council of the European Bishops’ Conferences, Scicluna stressed that the pope’s decision to call to Rome presidents of the different bishops’ conferences around the world “is a clear sign that protection of minors and prevention of abuse are a top priority for the whole Church.”
“The commitment of the Church as a safe place for minors should be for the whole Church, and should be the concern of everybody in the Church,” he added.
Scicluna also stressed that “protection of minors is something that has to be an ongoing process in the Church, and therefore it only begins with the good screening of future priests, as St. John Paul II asked for in 1992.”
The archbishop referred to Pope St. John Paul II’s 1992 post-synodal exhortation Pastores Dabo Vobis.
“It was St. John Paul II’s prophetic message,” he said,”as the document, speaking of the formation of future priests, valued the issue of human formation, of psychological screening and also of a clear evaluation of the candidate from the point of view of emotional authority and eligibility to be the shepherd of the flock.”
The document underscored that “in the seminary, that is, in the program of formation, celibacy should be presented clearly, without any ambiguities and in a positive fashion. The seminarian should have a sufficient degree of psychological and sexual maturity as well as an assiduous and authentic life of prayer, and he should put himself under the direction of a spiritual father.”
Scicluna said that, beyond the screening of future priests, there must also be “an empowerment to the community, to disclose abuse when it happens and also an empowerment of the community so that together we ascertain and we guarantee that the Church is a safe place for everybody, including minors.”
The Congregation for the Doctrine of the Faith’s former prosecutor also noted that in May 2001 the Congregation asked bishops’ conferences around the world to prepare guidelines to counter abuse.
“The circular letter,” Scicluna said, “gave important indications, as it talked about formation of future priests but also talked about the protection of the community and it also mentioned cooperation with civil authorities.”
The letter read that “sexual abuse of minors is not just a canonical delict but also a crime prosecuted by civil law. Although relations with civil authority will differ in various countries, nevertheless it is important to cooperate with such authorities within their responsibilities.”
Archbishop Scicluna commented that these things “need to be implemented and constantly put in the local Church’s agenda.”
He also said that most bishops’ conferences have issued guidelines following the CDF’s advice, and that all existing guidelines have been now screened by the Vatican.
However, Scicluna added, “documents are not enough. We need to sensitize whole communities, because this sad phenomenon cannot be solved with hierarchical decisions, but must involve everyone.”
Speaking about the meeting convoked by Pope Francis for February 2019, Scicluna said that the meeting comes from a decision of the Council of Cardinals, but it is also “a response to people’s expectation that we move from documents to actions.”
He said that “people need to understand that nice words and promises are not enough, while a diffused commitment involving the whole Church and everyone in the Church is much needed.”
“After years,” he concluded, Church leaders must “renew our commitment to child protection in the Church.”